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Are We Making the Lord Look Good?

An excerpt from Across the Miles, Vol. 1 by Attorney David C. Gibbs, Jr.

My paternal grandfather wasn’t well educated. He left school after fifth grade because he didn’t want to repeat it for the third time; and once he left, he had to make a living. The one thing he knew how to do was butcher a cow. So, he got a cow, butchered it, and took it to town to sell it. He got up the next day and did the same. That business grew until, by the time I came along, my dad, his brothers, and Granddad were slaughtering five to seven thousand head of cattle a week and putting them in semis and sending them everywhere. He wasn’t well educated, but he knew how to give a thousand men a full-time job. 

Granddad had an amazing attitude toward the Bible. If I heard him say it once, I probably heard it a thousand times: “Life’s real simple. If the Bible says it, you do it.” That was it. “You don’t have to understand it, but if God said it, you do it.” 

He also believed that we are to put others above ourselves. He called me in one day and said, “Davey, I have a job for you to do.” 

“Sure, Grandpa. What can I do?” 

“We got this farmer’s cattle too cheap.” 

I looked at him and said, “No, no, we just got a sweet deal. We got a top bid at the auction. We didn’t do anything illegal.”

He shot back, “Son, I didn’t say we did anything illegal. I said we bought them too cheap. I have a duty before God to watch out for that farmer. And I have a duty to God not to do to him what I wouldn’t want him to do to me. Do you understand that, son?” 

“Yes, sir.”

“Would you want him to buy your cattle too cheap?” 

“Of course not, Grandpa.” 

“Then don’t you ever do it to someone else. I put money in this envelope. Take it to the farmer and tell him we’re Christians, and we’re sorry, and we don’t do this.” 

That farm was 300 miles away in Ohio, and it was in the dead of winter. By the time I reached that farm, it was nine o’clock at night, and snow was flying everywhere. I walked up onto the porch in the dark and knocked, and a lady peeped out from behind the curtains before she opened the door. 

I told her, “Ma’am, my name is Dave Gibbs, and my grandpa sent me here tonight to apologize. We’re Christians, and we bought your cattle too cheap, and we don’t do that. We want to make it right, so here,” I said as I held out that envelope of money toward her. 

She opened it and began crying, so hard that her nose started bleeding. By that time, her husband had walked to the door, and he’s hugging her as she says, “What kind of man does this?” 

I’ll never forget her husband’s reply: “A Christian, Honey. A real one.” 

My dad and granddad did a lot of cattle judging. They judged many large competitions like the Western National Livestock Show and others, but their passion was judging 4-H cattle, and they’d take me along. I couldn’t judge, but if those 4-H kids raised a steer, they had to sell it. I was there to buy those steers. So, Granddad would give me popcorn, peanuts, and a Coke and tell me, “Here’s what you do. Every steer that comes in, you start the bidding at two dollars a pound.” 

You could have bought any of those animals for sixty or sixty-five cents a pound. A dollar a pound was high. Two dollars a pound was exorbitant! But I did just what he said. Every one that came in, I’d look at the auctioneer and say, “Two dollars.” 

Pretty soon, people who wanted to buy those steers started asking, “Little Gibbs, what we gotta do to get you off that two bucks?” 

“Ya gotta go talk to Granddad.” 

They’d look disgusted and say, “That won’t do no good. He’s doing what he thinks the Bible says to do. That’s just not gonna do any good.” 

When we bought those steers, we gave every one of those kids a Gospel tract and offered to pick them up, no matter where they lived, and take them to church. And I just sat there saying, “Two dollars a pound.” 

On the way home one day, I said from the back seat, “Grandpa, we spent a bunch of money today we didn’t have to spend.” 

He stopped that car right on the highway, turned around, and said, “Son, don’t you ever forget this. Number one, it wasn’t your money. Number two, it wasn’t my money. It was God’s money, and we made the Lord look good today. Don’t you ever say we spent what we didn’t have to when we made the Lord look good.” 

      “31 And as ye would that men should do to you, do ye also to them likewise….36 Be ye therefore merciful, as your Father also is merciful….38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.” (Luke 6:31, 36, 38) 

Are we the real deal, or has the world so conformed us that we are just out for ourselves? Do we make the Lord look good in the way we deal with others? 

I made similar trips more than once carrying money for sellers, and so did others who worked for my grandfather. When Grandpa passed away, the viewing was scheduled for noon to eight at night, then the funeral was to be the next morning. They had to postpone the funeral for two and a half days because thousands of farmers showed up in Ohio from Texas, Montana, Illinois, Michigan… in fact, from all over the U.S. During those two-and-a-half days, I stood and listened as person after person said, “Let me tell you what you don’t know about your granddad.” 

At the end of the trail, what will people say about you? 

The lady from my first trip came and hugged my neck as she said, “Little Gibbs, be like your granddad. There’s not too many of them. Be real.” 

Christians, we have forgotten what we are commanded to do. Are we making the Lord look good today? 

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So… Is That Really Your Conviction?

More and more American Christians are being taken to court over matters relating to their Biblical faith today. As a nation, America no longer encourages religious liberty; the country only reluctantly tolerates it. In a great sense, the Christian’s convictions are being “put on trial” in America. Unfortunately, in many cases, the believer has not fared so well when that happens.

For a long time, conviction was a do-all, catch-all word, all too often used carelessly to justify actions and beliefs. For many, convictions have become a combination of Bible views with bits of personal interpretation and ideas added. If we change our minds about a matter, we just change our conviction.

In the courts today, Christians do not have to prove that they are right, but they must prove that what they claim to be convictions are, in truth, convictions, and not merely preferences. The Supreme Court of the United States has set a standard for that proof. You may someday be forced to follow that standard in the defense of your religious faith. Issues are litigated every week which come ever closer to what we hold to be true and dear. 

The Supreme Court determined that every single religious belief is one of two types: either a conviction or a preference. In the United States of America, only convictions are protected by the Constitution. Preferences are not.

What is a preference?

A preference is an extremely strong belief. A belief can be held with such intensity that we give all of our wealth to it, energetically proselytize other people to it, and even teach it to our children. The court says we can have a tremendous zeal for what is still only a preference. People will change a preference under the right circumstances—like pressure from family, peers, other people, lawsuits, jail, or death. The court will ask if you would be willing to die for your belief. Why? What creates a conviction? In a Christian, only one thing should do so. A conviction should be held only when a man believes that his God requires it of him. 

What is a conviction? 

A belief that is God-ordered is a conviction. It is not a matter of resolve or dedication, but believing with all of your heart that God requires something of you. The courts say that a conviction is something that is predetermined and purposed in the heart as a part of the fabric of someone’s belief system—it is non-negotiable, and not contingent upon victory. A conviction is not affected by the consequences that may result from living out that conviction. 

What is the ultimate test of a conviction?

The court noticed that people sometimes do not tell the exact truth. I don’t know if I have ever seen any of the people I have represented lie in the courtroom, but I have seen some who were incredibly casual with the truth. As a consequence, the court decided there must be a way to know whether what people are saying is, in fact, the truth.

A conviction will always show up in a person’s lifestyle. A conviction must be lived consistently and be consistent with itself. Our lives are the truest test of our convictions. The courts can test us in every way as to whether or not what we say we believe is truly our conviction, but the ultimate test is an examination of our lives. We can neither run nor hide from that fact. The way we live our lives is the truest test of all for whether our beliefs are convictions or preferences. Before we can state that something is a conviction, we must be prepared to say that its opposite is a sin.

Many Christians in our country are living lives that defy their stated beliefs. They are against in some forms what they are willing to accept in others. They denounce actions in others that they consider acceptable in themselves. Nothing will separate the truth from the rhetoric quicker than a serious examination of the way we live our lives. In such an examination, most of us will find that our beliefs are founded on preferences far more regularly than they are founded upon deeply rooted convictions. 

The greatest tragedy

The greatest tragedy is not the inconsistency before the court, but the insult to Christ. Far too often, we bow before the altar of self-serving living and bring a reproach upon the Savior who bought us with the price of His own blood. It is a sad commentary on our love and commitment to Him that we have very few beliefs that could stand up to the serious examination of this world to prove them to be actual convictions.

The greatness of the New Testament church was that the believers were not only willing to die for their beliefs, but their accusers could find no fault or inconsistency in them. Oh, that the world could say the same about us! Remember, “Your walk talks, and your talk talks, but your walk talks louder than your talk talks.” 

Perhaps it is time to place ourselves on trial to see if we really believe what we say we believe. Are we really living consistently by what we claim as convictions? Whether or not we are ever brought to a courtroom and put on trial by men, we are on trial every day before our God. He demands consistent holy living, not just in word but in deed. Anyone of us can say we believe in certain things; but as children of God, we ought to live like it. God help us to make it so. 

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Digging Deep Foundations

Growing up in church, many heard and sang “How Firm a Foundation,” a hymn that describes how the Word of God provides a sure foundation for the people of God. The Bible talks plainly about the importance of foundations. “If the foundations be destroyed, what can the righteous do?” (Psalm 11:3).

We live in a society where many secularists are using every weapon they can to destroy the spiritual foundations so important to God’s people. The Bible teaches us to “pray without ceasing” (1 Thessalonians 5:17). But for decades, it has been illegal for teachers to lead their classes in Christian prayer. The Ten Commandments provide a moral foundation that is the bedrock of civil society, but secular education bans the teaching of these commandments in the classroom.

The Bible is clear that parents are to educate their children in the fear of the Lord. “And these words, which I command thee this day, shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up” (Deuteronomy 6:6–7). In clear contrast, secularists are doing everything in their power to prevent parents from influencing the education of their children.

Here at the Christian Law Association, we urge God’s people to dig deep foundations. When secular society pressures you to abandon your faith and to have your children receive an education that is antithetical to the ways of the Lord, you must determine to do everything within your power to ensure that your family is being raised in a home built on godly foundations.

On the legal front, CLA is constantly battling for religious liberty, but all of this is to no avail if the people of God do not have a heart to dig deep spiritual foundations for their families. We must be aware of the onslaught against the very foundations of our faith, and we must determine to pursue God’s truth more than ever. 

It is clear that there are strong currents in our nation doing everything in their power to create a godless society, but as long as God’s people retain their determination to serve the Lord faithfully, there is still great hope. Let us continue to echo the words of the hymn…

How firm a foundation, 
ye saints of the Lord,
is laid for your faith 
in His excellent Word! 
What more can He say 
than to you He hath said, 
To you who for refuge 
to Jesus have fled?